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2.14.2013

Spirit Walk: How to Be Alone in the Wilderness

Womanhood Means You are Not Alone



Happy V-Day! By which I do not only mean Valentine's Day, but the V-Day that Eve Ensler began in 1998, a day of calling people to arms in the battle against violence against women. It is "Victory Day," "Vagina Day," a positive celebration of womanhood that is still surprisingly well met in a day and age when "feminists" are still largely derided and dismissed.

If you have not yet seen a production of Ensler's "Vagina Monolgues," I highly recommend you do so when you next get the chance. It sounds strange, I know, but it is a series of brutally truthful and emotionally poignant stories about women and their relationships to their bodies. The first time I saw it, I realized how NOT alone I am in many of the feelings and situations and worries and joys that come with being the owner of a female body. Despite our nation's sexual obsession with the female body, or actually, probably because of it, there is also a disturbing cultural silence when it comes to the functions, dysfunctions, psychological, physical, emotional (and realistic sexual) experiences of being a woman. This silence is only starting to crack with the voices of online communities and unapologetic books like Naomi Wolf's Vagina: A Biography.

 When V-Day comes around, I always vaguely wonder about its intersection with Valentine's Day.

After all, Valentine's Day does not hold a great deal of significance in our society anymore, if ever. It has become (and may always have been) the day when heterosexual men make public displays of gifts to heterosexual women in exchange for sex, or (the joke that won't die) at least not getting yelled at. It is the "Hallmark holiday," a media boondoggle, a day for making nonhetero couples and singles feel bad about what they do not have, etc. Basically it's a joke.

But all jokes have a morsel of truth at their center (which is why joking can be so effectively hurtful, a powerful bullying tool that can be dismissed as "all in fun"). If, at the heart of Valentine's Day, there is the truth of a universal human desire to give and receive love, it is the perfect V-Day.

What better demonstration of love to our mothers, sisters, wives & daughters can we make than to become involved in a movement that actively seeks to ensure their safety? To protect them from becoming the 1 in 3 women who will experience violence in their lifetime. To demolish that statistic.

Those who oppose V-Day, and the Violence Against Women Act, and speaking out about violence in general, accuse those in favor of these things of setting up a false dichotomy in which all men are potential rapists and all women potential victims. This is at best a hasty and misleading generalization. At worst, it is an effective scare-tactic used to keep women in their place of silence and invisibility and perpetuate their fear of getting associated with those nasty, man-hating feminists.

Yes, most rapes are perpetuated by men against women. But VAWA, NOW, V-Day celebrators, and anyone seriously endeavoring to end sexual violence will of course acknowledge that men, boys, girls, and transgengered individuals are also in need of and deserving of protection from violence. But also, realistically, there are some horribly archaic social attitudes out there that specifically enable and even normalize sexual assaults against women. These need to be addressed and happily are being addressed, by beautiful, man-loving communities of women.


But What About When You Are a Woman Alone?



You are probably asking yourself at this point, what all this has to do with spirit walks and wildernesses or even, my god, how long is she going to go on about this?? (Ahem.)

Well. I recently read two phenomenal books by Cheryl Strayed titled Wild: From Lost to Found on the Pacific Crest Trail and Tiny Beautiful Things respectively. Wild, as you probably guessed, is about her journey across the PCT, a 2,663 mile long hiking trail and the ways that this journey helped her to reflect on and cope with her rather volatile and aimless existence after the death of her mother. What makes her journey so enjoyably readable is the way her every thought and action drip with humanity; how fragile and imperfect and wandering she is and how much we identify with her because of this.

But despite how enormously brave she was to take on such a journey and especially to do it alone, I couldn't help but think she was also being enormously stupid. I was distracted from her triumphs by the tiny horrible voice in my head going She is going to get raped. She is going to get raped. Sheisgoingtogetrapedrightnowohmygodrun!

Because women are not supposed to be alone. It is one of the first lessons we learn, even before we break from childhood. When we read Little Red Riding Hood and Goldilocks and Sleeping Beauty and other cautionary tales (if you are curious about the darker origins of these you might read this chapter from Underground Education). When we get a curfew an hour earlier than our brother's. When we aren't allowed to go to the concert or the corner store or the sleepover. When we are first told to wear longer skirts and higher shirts or "boys will get the wrong idea." When we go the laundromat at night and the sight of someone else makes us jump ten feet. When we are in a deserted place and suddenly hear footsteps behind us. When we are pulled over by a male cop, approached by a man with a cardboard sign, hugged or touched by a stranger who calls us "sweetheart," whistled at in a parking lot, honked at on a sidewalk. All these things signal DANGER! They remind us that we, foolish simple gentle sex, have taken our lives in our hands by the simple act of venturing out alone.

And sadly, for many of us, this is not an unfounded fear, but one that is more deeply etched into our skins each time we are raped, touched inappropriately and undesirably, or hear of these things happening to our friends, mothers, sisters, daughters.

So when Cheryl Strayed spoke of going for a 4 month spirit walk in the wilderness, ALONE, with nothing more than a whistle for defense (a whistle??), I thought You idiot! You're Crazy! And all along her journey, she meets people who basically say the same thing to her (a bit more politely). She meets person after person willing to go out of their way to help her BECAUSE she is the poor, crazy woman alone. Only one man really does act like he would have attacked her had his friend not interrupted him. But obviously that one would have been enough. That one assault, that one violation, would have changed the entire book. Would she have even written it? What would she have taken from her journey? Would it have still been a triumph?

I want, so desperately, to take from Strayed's adventure the lesson that women, me included, now live in a day and time when we can go out, even after dark, even into the wilderness, or the gas station, or the laundromat. That if you are brave and confident and self-sufficient people will help you or at least not interfere with your journey. I mean, to think of all the things we miss because we don't go out past dark--because we don't take long nature hikes or camp or travel or jog or climb or take any other adventures by ourselves--is infuriating. To think that I will not go out walking in my own damn neighborhood after dark is ridiculous and depressing and true.

What Strayed created with her story is revolutionary. An entirely new genre of women's lit. A woman taking a spirit walk that is not only metaphorical, but physical. A grueling, strenuous, strengthening, literal walk out in nature. How many stories do you know like this? When Austen's women are faced with dilemmas, they take self-enlightening walks, but never get further than a few miles geographically. The Hunger Games, while science fiction, depicts a girl relying on her physical and mental strengths to survive a journey through the wilderness. This too, has been hailed as revolutionary for its adventurous heroine.

So maybe, even if we are not quite there, women are carving out a new identity. One in which we are not only strong in mind and spirit, but strong in our bodies and our ability to keep them safe from harm.

Negotiating Cancer

So what do we do in the meantime?

Reading Strayed's book made me instantly want to follow in her footsteps. To launch myself into a forest or desert or ocean with nothing but a survival kit and a few good books. However (saw that coming), there are still a few things in  my way; ties to society, family, a job, dependent cats, my fear of heights, etc.

In the meantime (a rather indefinite meantime), I am navigating the wilderness that is cancer. And not only in cheesy metaphorical ways. My physical adventure is cycling. The lakes and parks I bike near are probably the closest I will get to "wilderness" until my next camping trip. Despite my best efforts to recruit fellow Thyca cyclers, I usually bike alone. And I try to go at times when there are not many other people around. When I bike alone, or mostly alone, I am not looking backward or forward, worrying about the people around me. I am able to be in the moment, smelling and seeing things, feeling each movement more sharply. And this time is like a spirit walk: I get lost in my thoughts, I write in my head, I gain confidence in myself as I get closer to the goals I set.

This blog has been another Spirit Walk through cancer. When I have a thought or fear or anxiety or revelation or dream or joy related to my cancer, I come here, not to bestow wisdom (great as it is), but to wrap my head around a new and terrifying chapter in my life. I certainly don't have the answers. Writing is a comfort to me, an attempt to reach and connect and understand. 

I have often written about my experience of cancer as a loss of control. We mere humans spend most of our lives trying to get things under control: figuring out the undecipherable, sketching out plans and to-do lists, manipulating bodies and personalities and events to realize specific ends, negotiating with God and uncertainty, if not outright trying to dethrone them. But the stars are forever doling out chaos to remind us of the even-more-human need to let go. For myself, I was busy grading final exams, cleaning out my desk, un-decorating my classroom, distracting myself from the unknown beyond my first and only career of teaching when I received the call that washed away all my carefully-built sandcastles.

Figuring out how to respond to this sudden upheaval to my sense of self has been an ongoing struggle. At times I have believed I should simply accept my cancer, become at peace with it in some New Age quit-shaving and meditate kind of way, and other times I have called my fellow THYCA peeps to arms against the injustice that is thyroid cancer! But neither battles nor peace pipes are the best means of dealing with the kinds of head-whirling life-questioning heart-wrenching craziness that shakes your world and sense of self from time to time.

What we need are spirit walks. And no matter how that physically manifests itself, it is always a journey of self-discovery where we thoroughly explore our sufferings and the changes brought about by these sufferings. Are we truly a new person? Can we trust the dark natural world indifferent to our plight? Can we trust ourselves? Anything? Do we have the strength to survive? Is strength what it takes? Is survival enough?

Every question needs to be acknowledged, contemplated, prodded, even if there is no answer to be found. The answer may be that there are no answers. Which I realize all sounds far more New Age than I intended. We may still live in a world where little girls get gobbled up when they go into the woods. But our story does not have to be Red Riding Hood or Goldilocks or Tess Of the d'Urbervilles. Our story could be like Strayed's.

A little girl wanders into the wilderness. She walks out a woman unafraid. 

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